Jesus rose.

And that was reason enough for my family and every family in my church to get new duds for Easter. 

New clothes were a rarity in my house, unless my mother sewed them or they were hand-me-downs from someone in my parents’ card club, my aunt, or Grandma Mootsie.  Yes, I wore my grandmother’s old clothes.

In those days, you could find three categories of clothes in my closet:  play clothes; school clothes; and church clothes. School clothes were bought or sewn in August. They were always a little big so I could grow into them, and out of them.  Play clothes were often school clothes that got tuckered out.  Church clothes were velveteen or taffeta, with sashed skirts held aloft by scratchy petticoats.  Church clothes never evolved into school or play clothes. 

When you were a kid back then, you wore your clothes until they didn’t fit; style had nothing to do with it. 

Despite my family’s frugal take on fashion, Easter was an occasion for new clothes.  Dad and Steve got new shirts and ties (my brother’s was a clip-on), and sometimes even a new suit.  I remember the year Mom bought my dad a blue suit that was iridescent (and matched his Mercury).  “Look at that,” she marveled.  “It is so subtle, it just glistens a bit.”  I don’t know that my dad cared about that suit, or any other.  He was used to Mom dressing him.

As for my brother, he hated everything Easter:  the clothes; the early church service; even the candy.  He would rather be poking a hook into a worm or loading BBs into a pistol.  He was weird, I always thought, because  I loved every unholy thing about this most holy of days.

Everything, and I mean everything, we gals wore on Easter was new: shoes; hat; pocketbook; dress; gloves; and underthings.  Grandma Seilkop would often buy me a petticoat (or a slip, when I became a sophisticated teen) as a present to put in my Easter basket, along with an orange, a quarter in a plastic egg, and a little bunny cake from Graeters (which they still make a half century later).

Grandma Mootsie had no time to shop for my slip because she was so obsessed with buying hers.  One year I remember she was driven to distraction because she couldn’t find a lavender slip to match her lavender suit. Rit Dye came to the rescue to transform her white slip into lavender.  Her hands as well.

As much as I loved my Easter clothes, I can’t describe a single dress, and I couldn’t turn up a single photo.

But I remember the accessories.  The hats were white and brimmed, often worn atop a fuzzy fresh Toni permanent. The purses were handled and straw, with gold fasteners that snapped. 

The shoes were patent leather Mary Janes until, when I was about ten, I begged for shoes without straps. Mom cautioned, “You won’t be able to keep them on.  You’ll get blisters.”  I couldn’t and I did, but I sure didn’t complain.

When I was confirmed in seventh grade, I got two dresses for the many special services we were required to attend.  One was white and one pale yellow, chosen because they wouldn’t show through my white robe. I also wore pearl studs in my newly minted pierced ears.  It wasn’t in the Catechism, but there was an unwritten rule in our church that girls didn’t wear hose and heels until confirmation, and we couldn’t wait.  The stockings were “suntan” and held up by garter belts with supporters that dug into and imprinted our thighs.  The shoes were white with tiny heels, and all of us polished them before every Lenten service

As confirmands, we took turns as acolytes lighting the tapers on the altar with yard-long candlelighters. It was humiliating to be in front of the congregation struggling to get a short candle wick to catch fire. 

A few confirmands fretted loudly that they might start their periods while walking down the aisle wearing white.  They made me jealous (and that was their intention), because they had gotten their “friend” and I hadn’t.  I only had to worry about spilling wine from the little bitty communion cups. 

We went to bed early the night before Easter because Sunrise Service began at 6:30.  I would lay out my clothes and carefully curated jewelry on my white vinyl vanity bench.  It was harder to go to sleep that night than on Christmas Eve because I imagined myself in all my Easter finery, and because I was sleeping with prickly brush rollers impaling my scalp. 

No matter how we all prepared for this special Sunday, our family was late leaving for church just like every other week.  My dad would drive like a maniac from Finneytown to our church in Elmwood, God-damning all the way, especially if there was a train crossing in Carthage.

Mom was in the choir loft during both services, but Dad missed church to cook breakfast with the Brotherhood. The Seilkop grandparents sat

Grandpa Gil and Grandma Seilkop with my daughter on Easter

in a pew, the very same one every week, on the first floor, about five rows back from the pulpit, but I sat up in the balcony with Mootsie and Grandpa Gil.  Mootsie  let me twist the rings on her age-spotted hands, including the diamond-ringed opal that was as big as a gumball.  I loved watching Grandpa Gil fall asleep and startle awake a dozen times during a service.  During an awake cycle, he’d give me a Chicklet. And then he’d fall asleep again.

Dozens of potted lilies were arranged in the shape of a cross in front of the alter, and I loved the scent which now I find cloying.  I used my finger to follow the words, all five verses, of “Christ the Lord is Risen Today,” a hymn that I can now sing almost by heart. 

Reverand Eckardt would recount the Easter story, and it’s probably my imagination, but when Jesus rose, so did the sun, illuminating the stained glass windows which were imported from Germany a half century before.

I sat in the pew, smoothing my skirt over my petticoat, hoping that everyone was noticing how adorable I was.  I tugged on my ruffled white gloves to place my dime in the offering plate. 

It was after church that I had a chance to flaunt my shiny Easter self.  As we walked down two flights of steps to the Fellowship Hall, the smell of bacon wafted up to greet us. The tables were decorated with Easter baskets brimming with cellophane grass, dark chocolate-covered marshmallow eggs, and jelly beans.  Oh, to be fetching and to be eating candy with breakfast!

When I was old enough to be in Youth Group, I got to serve the breakfast.  A lady in the Women’s Guild tied a too-big apron over our new Easter outfits, and we carried plates of eggs and bacon to the hundreds of people.  Some of those people are still alive today, and on Easter Sunday they still compliment me on my clothes, as they did way back then.  And they still call me “Sandy Sue.”  They don’t tell me “how big you’re getting!” as they did then, though it is still true. 

Sometimes, the Sunday School Superintendent was able to get ahold of a movie of the Easter story.  I don’t know where the church got the film projector that went click-click-click as it fed the film. The dialogue was garbled and out of sync with the film, but I didn’t care; I was sitting among all the kids and adults in Sunday School, which was an opportunity for me to see and be seen.  I am not sure this is true, but I imagine I was the kind of little girl who would find the need to go get a drink or go to the bathroom a few times during the movie just to make sure everyone noticed me.

I usually return to my parents’ church on Easter .  It really isn’t the St. Matthew United Church of Christ that my family helped found over a century ago.  As time went on, Elmwood was no longer the place for “our kind” of families, and most people were moving to the suburbs.  When membership dwindled, we had to merge with another church in Wyoming, as did Carthage United Church of Christ.  Even after these mergers there are less than a hundred people in the pews.

There is still a breakfast. My dad cooked the breakfast until the Easter before he died .  My uncle is in charge of the eggs now, which come already beaten in a bag, and there are heat-to-serve sausage links instead of fried bacon.  Sadly, there aren’t many young people in the church anymore, so the breakfast is mostly served by adults.

The church children still dress up on Easter, but not to such a grand degree.  I am pretty sure there are no petticoats, and probably no slips, either.  Some adults seem to dress up a bit, but few men wear ties, much less suits (and certainly no iridescent ones).

It is bittersweet to return to this replacement of the place of my religious roots, yet there are still people there who have known me all of my 66 years, six years longer than my mom and two years longer than my dad.

When the old church was sold, my parents paid to remove the gorgeous stained glass windows and have them installed in the new church.  They are still beautiful, but because of the orientation of the building, most of them remain fairly dark throughout the service, except for the one over the altar, which was sunlit last year as the minister recounted the resurrection.

Maybe it’s wrong or sacrilegious that I remember all those Easters for the clothes. 

But church was where I went to be loved and noticed and valued.  And Easter was when my very prettiest self showed up for my most important people.

 

I couldn’t find any Easter photos of me, so I am sharing some of my own children.  (They’re cuter anyway!)

 

 

 

We always colored eggs the Saturday before with friends.

 

The girls and their husbands coloring eggs tonight.

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